Duluth Bible Church
Doctrinal Statement
For a hard copy of our Doctrinal Statement
write or call us at:
Duluth Bible Church
201 W. St. Andrews Street
Duluth. MN 55803
(218) 724-5914
TABLE OF CONTENTS
The Holy Scriptures
Person And Work Of Jesus Christ
Person And Work Of The Holy Spirit
The Two Natures Of The Believer
The Church
Family
The Blessed Hope And Judgment Seat Of Christ
THE HOLY SCRIPTURES
We believe that "all scripture is given by inspiration of God," by which we
understand the whole Bible is inspired in the sense that "holy men of God were
moved by the Holy Spirit” to write the very words of Scripture. We believe that this divine inspiration
extends equally and fully to all parts of the writings – historical, poetical,
doctrinal, and prophetical – as appeared in the original manuscripts. We believe
that all the Scriptures center around the Lord Jesus Christ: His person and work
in His First and Second Coming; and hence that no portion, even of the Old
Testament, is properly read or understood until it leads to Him. We also believe that all the Scriptures
were designed for our practical instruction and are sufficient (unmixed with
human wisdom in its various forms) to equip and mature believers. We believe that the Scriptures are the
final authority for all faith and practice, and that in conjunction with the
Holy Spirit and the caring body of Christ, are entirely adequate for every
spiritual or emotional problem, and are in no need of any supplement from
secular psycho-therapies. We
further believe that Scripture is the fresh and present voice of Christ by which
He communicates through the Holy Spirit to His people. Therefore, no current revelatory, prophetic word is necessary
in this age (Psalm 12:6; Proverbs 30:5; Matthew 24:35; Mark 12:26, 36; 13:11;
Luke 24:27,44; John 5:39, 17:17; Acts 1:16; 17:2-3; 18:28; 26:22-23; 28:23;
Romans 15:4; 1 Corinthians 2:13; 10:11, 13:8-10; 2 Timothy 3:16; 2 Peter 1:21;
Revelation 22:18-19).
THE TRI-UNE GODHEAD
We believe that the Godhead eternally exists in three persons – the Father, the
Son, and the Holy Spirit – and that These three are one God; having precisely
the same nature, attributes, and perfections, and are worthy of precisely the
same homage, confidence, and obedience.
The Godhead is the absolute and sole creator of the universe and Their
creation was by divine fiat, not through an evolutionary process. (Genesis 1, 2; Deut. 4:39, 6:4-5; Isaiah
42:1, 44:6,8, 61:1; Matthew 28:18-19; Mark 12:29; John 1:14; Acts 5:3-4; 1
Corinthians 8:4-6;
2 Corinthians 13:14; 1 John 2:5-6; Hebrews 1:1-3, 8; 2 Peter 1:17; Revelation
1:4-6)
We believe that God the Father, the first person of the Trinity, orders and
disposes all things according to His own purpose and grace (Psalm 145:8-9; 1
Corinthians 8:6). He is the creator
of all things (Genesis 1:1-31; Ephesians 3:9).
As the only absolute and omnipotent ruler in the universe, He is
sovereign in creation, providence, and redemption (Psalm 103:19; Romans 11:36).
He continually upholds, directs, and governs all creatures and events (1
Chronicles 29:11). In His sovereignty He is neither author
nor approver of sin (Habakkuk 1:13; John 8:38-47), nor does He abridge the
accountability of moral, intelligent creatures (1 Peter 1:17). He saves from sin and adopts as His own
all who come to Him through Jesus Christ, and He becomes upon adoption, Father
to His own (John 1:12; Romans 8:15; Galatians 4:5; Hebrews 12:5-9).
JESUS CHRIST
We believe that the Lord Jesus Christ, the second person of the Trinity, the
eternal Son of God, became man without ceasing to be God, having been conceived
by the Holy Spirit and born of the Virgin Mary, in order that He might reveal
God and redeem sinful men (John 1:1,2, 14, 18; Luke 1:35; Galatians 4:4-5).
We believe that the Lord Jesus Christ accomplished our redemption through His
death on the cross as a representative, vicarious, substitutionary sacrifice for
the sins of the world; and that our justification is made sure by His literal,
physical resurrection from the dead
(Romans 3:24,25; 1 Timothy 2:4-6; 1 Peter 2:24; Ephesians 1:7; 1 Peter
1:3-5; 1 John 2:2).
We believe that on the basis of the efficacy of the death of our Lord Jesus
Christ for all mankind, the sinner who has trusted Christ is freed from the
penalty, the power, and one day the very presence of sin; and that he is
declared righteous, given eternal life, and adopted into the family of God
(Romans 3:25, 5:8-9; 2 Corinthians 5:14-15; 1 Peter 2:24, 3:18).
We believe that in the resurrection of Jesus Christ from the grave, God
confirmed the deity of His Son and gave proof that God has accepted the
propitiatory work of Christ on the cross. Jesus' bodily resurrection is also the
guarantee of a future resurrection life for all believers (John 5:26-29, 14:19;
Romans 1:4, 4:25; 1 Corinthians 15:20, 23; 1 John 4:9-10).
We believe that the Lord Jesus Christ ascended to heaven and is now exalted at
the right hand of God where, as our High Priest, He fulfills the ministry of
Representative, Intercessor, and Advocate (Acts 1:9, 10; Hebrews 7:25, 9:24;
Romans 8:34; 1 John 2:1, 2).
We believe that Jesus Christ will return to receive the Church, which is His
body, unto Himself at the Rapture, and, returning with His church in glory, will
establish His millennial kingdom on earth (Acts 1:9-11; 1 Thessalonians 4:13-18;
Revelation 20).
As the Mediator between God and man (1 Timothy 2:5), the Head of His body, the
Church (Ephesians 1:22; 5:23; Colossians 1:18), and the coming universal King
Who will reign on the throne of David (Isaiah 9:6; Luke 1:31-33), He is the
final judge of all who fail to place their trust in Him as personal Savior
(Matthew 25:14-46; Acts 17:30-31).
THE HOLY SPIRIT
We believe that the Holy Spirit, the Third Person of the blessed Trinity, though
omnipresent from all eternity, took up His abode in the world in a unique sense
on the day of Pentecost according to the divine promise, and now dwells in every
believer in Christ. By His baptism,
the Holy Spirit unites all believers to Christ in one body, and He, as the
Indwelling One, is the source of all power and all acceptable worship and
service. We believe that He never
takes His departure from the church, nor from the feeblest of the saints, but is
ever present to testify of Christ, seeking to occupy believers with Him and not
with themselves nor with their experiences.
We believe that His abode in the world in this special way will cease
when Christ comes to receive His own at the completion of the Church (John 14:1-17, 16:7-15; 1
Corinthians
6:19, 12:12-13; Ephesians 2:22; 2 Thessalonians 2:7).
We believe that, in this age, certain well-defined ministries are committed to
the Holy Spirit, and that it is the duty of every Christian to understand them
and to be adjusted to them in his own life and experience.
These ministries are: the restraining of evil in the world to the measure of the
divine will; the convicting of the world respecting sin, righteousness, and
judgment; the regenerating of all believers upon faith in Christ; the indwelling
and anointing of all who are saved, thereby sealing them unto the day of
redemption; the baptizing into the one body of Christ of all who are saved; and
the continued enablement for growth, teaching, and service of all those among
the saved who are yielded to and dependent on Jesus Christ and who are subject
to His will (John 3:6, 16:7-11; Romans 6:11-13, 8:1-9; 1
Corinthians
2:12-13, 12:13; Ephesians 1:13, 4:30, 5:18; 2 Thessalonians 2:7; 1 John 2:20-27).
We believe that some gifts given to the Church during the ministry of the
Apostles were directly related to the founding of the Church and the completion
of the New Testament, and are thus no longer given – such as, the gift of
apostle, the gift of prophesy, the gift of tongues, the gift of knowledge, the
gift of healing, etc. We believe that speaking in tongues was
never the common or necessary sign of the baptism or the filling of the Holy
Spirit, and that the complete deliverance of the body from sickness or death
awaits the consummation of our salvation in the future resurrection of the body.
We believe, however, that God continues to work supernaturally among His people
according to His will (Acts 4:8,31; Romans 8:23;
1
Corinthians
13:8).
We believe that man was originally and directly created in the image of God, and
that he fell through sin. We believe that God’s intention in the
creation of man was that man should glorify God, enjoy God’s fellowship, live
life in the will of God, and by this accomplish God’s purpose for man in the
world (Isaiah 43:7; Colossians 1:16; Revelation 4:11). As a consequence of his sin, Adam was
relationally separated from God in trespasses and sins, and he became subject to
the power of the devil. We also
believe that his spiritual death and total depravity of human nature has been
transmitted to the entire human race of man, the Man Christ Jesus alone being
excepted. Hence, every child of
Adam is born into the world with a nature which not only possesses no spark of
divine life, but is essentially and unchangeably bad apart from divine grace. Thus, man is a sinner by imputation,
nature, and choice, and is guilty before God.
Man has both dignity [He is created in the image of God] and depravity
[He is corrupted in every part of his nature through the Fall] (Gen. 1:26; 2:17; 6:5; Psalm 14:1-3, 51:5;
Jeremiah 17:9; John 3:6, 5:40, 6:53; Romans 3:10-19, 23, 5:12, 8:6-7; Eph.
2:1-3; 1 Tim. 5:6; 1 John 3:8).
We believe that salvation is wholly of God by His grace alone on the basis of
the redemption of Jesus Christ, the merit of His shed blood, and not on the
basis of human merit or works (John 1:12; Romans 3:24-25, 28, 4:5, 11:6;
Ephesians 1:7, 2:8-10; 1 Peter 1:18-19).
We believe that when an unregenerate person exercises personal faith in Christ
alone he passes immediately out of spiritual death to spiritual life, and from
the old creation into the new. We
believe in justification by God’s grace alone, through faith alone in Christ
alone, and for the glory of God alone.
Each believer in Christ is now justified from all things before God,
accepted as Christ His Son is accepted, loved as Christ is loved, having his
place and portion as linked to Him as one with Him forever. Though the saved one may have occasion
to grow in the realization of his blessings and to know a fuller measure of
divine power through study of God’s Word and the yielding of his life more fully
to God, he is, however, in no way required by God to seek a so-called "second
blessing, " or a "second work of grace." He is positionally complete in Christ
(John 5:24, 17:23; Acts 13:39; Romans 3:24-25, 28, 5:1; Ephesians 1:3;
Colossians 2:10; 2 Peter 1:3-4; 1 John 4:17, 5:11-12).
We reject the many contemporary phrases that are often stated as necessary
responses or conditions to the Gospel for someone to be saved. Such statements include: “make a commitment to Christ,” “turn over the
controls of your life to Christ,” “believe plus be baptized,” “believe and keep
the Ten Commandments,” “submit to Christ’s mastery /lordship in your life,”
“repent of or confess your sins,” “pray the sinner’s prayer,” “come forward,”
“ask Jesus into your heart,” etc. We believe the only right response to the
Gospel of grace is faith alone in Christ alone based on His cross-work alone (Acts 16:30-31; John 3:16-18, 5:24, 6:32-40,
8:24; Romans 3:28, 4:5).
We believe it is the privilege, not only of some, but of all who are born again
by the Spirit through faith in Christ alone as revealed in the Scriptures, to be
absolutely assured of their salvation from the very day they trust Him to be
their Saviour. This assurance is
not founded upon any estimation of their own worthiness or fitness, but wholly
upon the testimony of God in His written Word and the finished work of Jesus
Christ, producing within His children love, gratitude, and obedience (Luke
10:20, 21:32; 2 Corinthians 5:1, 6-8;
2 Timothy 1:12; Hebrews 10:22; l John 5:13).
We believe that, because of:
·
the eternal purpose of God toward the objects of
His love,
·
His freedom to exercise grace toward the
meritless on the ground of the propitiatory blood of Christ,
·
the very nature of the divine gift of eternal
life,
·
the present and unending intercession and
advocacy of Christ in heaven,
·
the immutability of the unchangeable covenants of
God,
·
the regenerating, abiding presence of the Holy
Spirit in the hearts of all who are saved; we, and all true believers
everywhere, once saved shall be kept saved forever.
We believe, however, that God is a holy and righteous Father. Since He cannot overlook the sin of His
children, He will, when they persistently sin, chasten them and correct them in
infinite love. Having undertaken to
save them and keep them forever, apart from all human merit, He, Who cannot
fail, will in the end present every one of them to be glorified in His presence
and conformed to the image of His Son (John 5:24, 10:28, 13:1, 14:16-17, 17:11;
Romans 8:29-30; 1 Corinthians
6:19; Ephesians 1:13-14; Hebrews 7:25; 1 John 2:1-2; 5:13; Jude 1:24).
We believer that the authentic Christian life is designed to be a daily (2
Corinthians 4:16), personal (Romans 7:4; Colossians 1:27), vertical (James 4:8)
fellowship with God (1 John 1:3) based on the believer’s identification with
Jesus Christ (Romans 6; Colossians 3:1-4; Galatians 2:20), motivated primarily
by His love (2 Corinthians 5:14; 1 John 4:19), and provided totally by His grace
(2 Corinthians 9:8; 12:9; 1 Corinthians 15:10) and power (Hebrews 13:20-21;
Phil. 2:13; 4:13), which is enjoyed through repeated responses of faith (2
Corinthians 5:7; Colossians 2:6; Galatians 2:20) as one diligently seeks the
Lord (Hebrews 4:11, 11:6, 12:2), resulting in spiritual growth (2 Peter 3:18) in
Christ-likeness (2 Corinthians 3:18; Romans 8:29; Ephesians 4:13), faithful
obedience to God's will (Ephesians 5:1; 1 Peter 1:14), and fruitful service
(John 15:1-7) to others in love (Galatians 5:6, 22; Philippians 1:24-25), all to
the glory of God (1 Corinthians 10:31).
THE BELIEVER
We believe that every saved person possesses two natures, with provision made
for victory of the new nature over the old nature through his identification
with Christ and the power of the indwelling Holy Spirit; and, that all claims to
the eradication of the old sin nature in this life are unscriptural (Rom.
6:1-13, 8:12,13; Gal. 5:16-25; Eph. 4:22-24; Col. 3:10; I Pet. 1:14-16:1 John
3:5-9).
We believe that sanctification, which is a setting-apart unto God, is threefold:
it is already complete for every saved person because his position toward God is
the same as Christ's position.
Since the believer is in Christ, he is set apart unto God in the measure in
which Christ is set apart unto God.
Therefore, while the standing of the Christian in Christ is perfect, his
present state is no more perfect than his experience in daily life. There is,
secondly, a progressive sanctification wherein the Christian is to "grow in
grace," and to "be changed" by the unhindered power of the Spirit.
We believe, thirdly, that the child of God will yet be fully sanctified in his
state as he is now sanctified in his standing in Christ when he shall see his
Lord and shall be "like Him" (John
17:17; 2 Corinthians 3:18, 7:1; Ephesians 4:24, 5:25-27; 1 Thessalonians 5:23;
Hebrews 10:10, 14, 12:10; 1 John 3:1-3).
A.
Positional.
We believe that each believer has been positionally separated from Adam
unto God by virtue of being in Christ
(John 17:14,16,21-23).
B.
Experiential. We believe that separation is the human
side of sanctification. Separation
is always unto God from something and automatically accompanies growth in grace. (Psalm 97:10) The believer is told to separate from religious apostasy and
false teaching. (2 Tim. 3:1-5; 2
John 9-10; Rom. 16:17) The believer
is to separate from worldly and sinful pleasures, practices, and associations. (Rom. 12:1-2; 14:13; Eph. 5:11; 1 John
2:15-17; 1 Pet. 4:3-4; 1 Corinthians 6:14-7:1.) God encourages separation by promising special felicity to
the faithful (2 Corinthians 6:17-18).
We believe that separation from sin is clearly called for throughout the Old and
New Testaments, and that the Scriptures clearly indicate that in the last days
apostasy and worldliness shall increase (2 Corinthians 6:14-7:1; 2 Timothy
3:1-5). We believe that out of deep
gratitude for the undeserved grace of God granted to us and because our glorious
God is so worthy of our total consecration, that all the saved should live in
such a manner as to demonstrate our adoring love to God and so as not to bring
reproach upon our Lord and Savior (2 Corinthians 5:14-15; Ephesians 4:1-3; Titus
2:11-14; 1 Corinthians 10:31).
C.
In seeking to strike a biblical balance regarding ministry and ecclesiastical
separation, it is our understanding that believers need to…
1)
mark and avoid false teachers who would seek to infiltrate or influence our
local assembly (Romans 16:17-18; Acts 20:28-32; 1 Timothy 6:20-21).
2) refuse to approve of, minister with, or financially support churches or
ministries that reject or distort the truths of the Word of God (2 John 7-11).
3) seek
to minister to (by way of sound teaching and materials) the doctrinally
confused or those in error who are open to grace teaching and where there is
reason to believe that an individual or congregation may be helped by such a
ministry to become more biblical in belief and practice, as long as we are not
restricted in our message or asked to compromise our doctrinal position (Titus 3:10; 2 Timothy 2:22-26; Acts
19:8-10).
4) resist
a prolonged personal ministry to individuals or groups if there is evidence that
they intend to retain their compromised spiritual state or their relations with
apostate organizations (2 Timothy
2:15-21).
5) seek
to support, encourage and fellowship with other individuals, churches or
ministries of like-precious faith around the Word of God, yet without entering
into any official organizational unity
(3 John 5-8).
A. We
believe that God is sovereign in the bestowment of all His gifts; and, that the
gifts of evangelists, pastors, and teachers are sufficient for the perfecting of
the saints today. Speaking in
tongues and the working of sign miracles gradually ceased as the nation of
Israel was disciplined, and the New Testament Scriptures were completed and
their authority became established (Mark 16:20; 1 Corinthians 12-14; 2
Corinthians 12:12; Ephesians 4:7-12).
B.
We believe that God does heal and answer the prayer of faith, in accord with His
own will, for the sick and the afflicted.
However, we deny the present existence of the spiritual gift of healing
that ceased with the early church (John 15:7; Acts 5:12-16; 1 John 5:14,15).
C. We
believe that at the moment of regeneration every believer receives enabling
gifts for service, bestowed by the Holy Spirit. While there is a diversity of gifts, each believer is
empowered by the same Spirit and each is called to his own divinely appointed
service in love as the Spirit directs.
These gifts are given to the believers by the Holy Spirit at the point of
salvation for the purpose of fulfilling God’s blueprint for each believer to
function in a local church for the edification of the body
(Romans 12:3-8; 1 Corinthians 12:4-26, 13:1-13, 14:4, 12, 26).
THE CHURCH
A.
We believe that all who place their faith in Jesus Christ are immediately
baptized by the Holy Spirit into one united spiritual body, the Church (1
Corinthians 12:12-13), the body and bride of Christ (2 Corinthians 11:2;
Ephesians 5:23-32; Revelation 19:7-8), of which Christ is the head (Ephesians
1:22, 4:15; Colossians 1:18).
We believe that the formation of the Church, the body
of Christ, began on the day of Pentecost (Acts 2:1-21, 38-47) and will be
completed at the coming of Christ for His own at the Rapture (1 Corinthians
15:51-52; 1 Thessalonians 4:13-18).
We believe that the Church is thus a unique spiritual
organism designed by Christ, made up of all believers during this present age
(Ephesians 2:11-3:6). The Church is
distinct from Israel
(1 Corinthians 10:32). The Church
is a mystery not revealed in the Old Testament
(Ephesians 3:1-6, 5:32).
B.
We believe that the establishment and continuance of local churches is clearly
taught and defined in the New Testament Scriptures, (Acts 14:27; 20:17, 28-32;
Ephesians 4:11-16; 1 Tim. 3:1-13; Titus 1:5-11) and that believers in Christ are
directed to associate themselves together and actively participate in such local
assemblies (1 Corinthians 11:18-20; Hebrews 10:24-25).
C. We
believe that the one, supreme authority for the Church is Christ (1 Corinthians
11:3; Ephesians 1:22; Colossians 1:18) and that church leadership, gifts, order,
discipline, and worship are all appointed through His sovereignty as found in
the Scriptures. The biblically
designated officers serving under Christ and over the assembly are elders (also
called bishops and pastors; Acts 20:28; Ephesians 4:11) and deacons, both of
whom must meet biblical qualifications (1 Timothy 3:1-13; Titus 1:5-9; 1 Peter
5:1-5). We believe that these male
leaders lead or rule as servants of Christ (1 Timothy 2:9-12; 5:17-22) and have
His authority in directing the local church.
The congregation is to submit to their leadership within scriptural
guidelines (Hebrews 13:7, 17).
D.
We believe that the objectives of the local church involve the exaltation of the
Savior, the edification and equipping of the saved, and evangelism of the lost
(1 Corinthians 10:31, 14:5, 12, 26; Ephesians 4:12-13; 2 Corinthians 5:14-21).
E.
We believe in the autonomy of the local church, free from any external authority
or control, with the right of self-government under Christ headship (Titus 1:5).
We believe that it is scriptural for doctrinally sound churches to cooperate
with each other for the presentation and propagation of the faith. Each local
church, however, through its elders and their interpretation and application of
Scripture, and through congregational feedback, should be the sole judge of the
measure and method of its cooperation. The elders should determine via prayer,
searching the Scriptures, and the guidance of the Holy Spirit all other matters
of administration, policy, discipline, benevolence, and government (Acts
15:19-31; 20:28; 1 Corinthians
5:4-7,13;
1 Peter 5:1-4).
F.
We believe that the purpose of the Church is to glorify God (Ephesians 3:21) by
building itself up in the faith (Ephesians 4:13-16), by instruction of the Word
(2 Timothy 2:2, 15; 3:16-17), by prayer and fellowship (Acts 2:47; 1 John 1:3),
by keeping the ordinances (Luke 22:19; Acts 2:38-42; 20:7), and by advancing and
communicating the Gospel to the entire world. (Matthew 28:19-20; Acts 1:8; 2 Corinthians 5:17-21).
G.
We believe in the ordinances of believers' water baptism and the Lord's Supper
as scriptural means of testimony for the Church Age (Matthew 28:19,20; Acts
2:41, 42; 18:8; 1 Cor. 11:23-26).
We believe that the dispensations are stewardships by which God administers His
purpose on the earth through man under varying responsibilities. We believe that the changes in the
dispensational dealings of God with man depend upon changed conditions or
situations in which man is successively found with relation to God, and that
these changes are the result of the failures of man and the judgments of God. We believe that different administrative
responsibilities of this character are manifest in the biblical record, that
they span the entire history of mankind, and that each ends in the failure of
man under the respective test and in an ensuing judgment from God. We believe that three of these
dispensations or rules of life are the subject of extended revelation in the
Scripture: the dispensation of the Mosaic Law, the present dispensation of
Grace, and the future dispensation of the Millennial Kingdom.
We believe that these are distinct and are not to be intermingled or
confused, as they are chronologically successive.
We believe that the dispensations are not ways of salvation, nor different
methods of administering the so-called Covenant of Grace. They are not in
themselves dependent on covenant relationships but are rules of life with
responsibility to God which test the submission of man to His revealed will
during a particular time. We believe that, if man does trust in his own efforts
to gain the favor of God or salvation under any dispensational test, because of
his inherent sin, his failure to satisfy fully the just requirements of God is
inevitable and his condemnation is sure.
We believe that according to the "eternal purpose" of God (Eph. 3:11) salvation
in every dispensation is always "by grace, through faith," alone and rests upon
the basis of the shed blood of Christ.
We believe that God has always been gracious, regardless of the ruling
dispensation, but that a believer has not at all times been under an
administration, rule of life, or stewardship of grace as is true in the present
dispensation (Romans 6:14; 1 Corinthians 9:17; Ephesians 3:2, 3:9; Colossians 1:25; 1
Timothy 1:4).
We believe that it has always been true that "without faith it is impossible to
please" God (Heb. 11:6), and that the principle of faith was prevalent in the
lives of all the Old Testament saints. However, we believe that it was
historically improbable that they should have had as the conscious object of
their faith the incarnate, crucified Son, the Lamb of God (John 1:29), and that
it is evident that they did not comprehend as we do that the sacrifices depicted
the person and work of Christ. We believe also that they did not understand
fully the redemptive significance of the prophecies or types concerning the
sufferings of Christ (1 Peter 1:10-12). However, we believe that their faith
toward God was manifested in other ways as is shown by the long record in
Hebrews 11:1-40.
We believe further that their faith was counted unto them for righteousness (cf.
Rom. 4:3 with Gen. 15:6; Rom. 4:5-8; Heb. 11:7).
We believe in a consistent, normal, grammatical, historical, method of
contextual interpretation for rightly-dividing the Word of God. As a result, we reject Covenant Theology, along with
Hyper-dispensationalism and Progressive Dispensationalism, as erroneous theological conclusions.
However, we do believe that the past biblical covenants are to be
consistently interpreted with this proper method of interpretation, many which
were made to the ethnic descendents of Israel, and are yet to be fulfilled as
God has promised when Christ returns to the earth, involving a land, seed, and
blessings. (Genesis 12:1-2,
13:14-17, 15:1-5, 17-21; Deuteronomy 29:1-30:20;
2 Samuel 7:12-16; Jeremiah 31:31-34)
Thus, the Church is not “spiritual Israel.”
We believe that it is the privileged responsibility of the saved to witness by
life and by word to the truths of Holy Scripture and to seek to proclaim the
Gospel to all mankind (Matt. 28:18-20; Acts 1:8; Romans 1:14-16; 2 Corinthians
5:19, 20). We believe that local churches have the
central and primary role in missions.
We believe in supporting prayerfully and financially the spreading of the
Gospel and the establishment of local churches at both home and abroad, and that
believers considered for missionary activities should reflect a godly walk and
service for the Lord, be doctrinally sound, be directed by the Holy Spirit, be
confirmed by their local church leadership, and be sent out by their local home
church. (Acts 13:1-5; 16:1-3;
Philippians 4:14-18; Romans 15:24)
We believe that no parachurch organization should usurp the authority of the
local church leadership to which each missionary is accountable. We believe that any parachurch
organization is secondary and should be of service to local churches and their
mission, not vice-versa (Acts 14:26-28; 1 Timothy 3:15; Hebrews 13:7, 17).
FAMILY
We believe that God created and blessed the family as the foundation of society.
Marriage unites one man and one woman in a lifetime commitment to each other
(Genesis 2:23-24; Matthew 19:4-6).
Marriage provides for intimate companionship, pure sexual expression (Genesis
2:25; Ephesians 5:31-33), procreation, and reflects the relationship of Christ
and the church (Genesis 1:28; Proverbs 5:15-19; 1 Corinthians 7:1-5).
A husband is commanded to love and provide for his wife as Christ loved
the Church. A wife is commanded to
respect and submit to her husband as the Church submits to Christ (Ephesians
5:22-33).
Children are a gift from God and are fully human from conception (Psalm 127:3;
139:13-16). Parents are to train
their children by modeling a godly life, teaching them the Scriptures,
disciplining them in love, and providing them a resource of wisdom and counsel
(Deuteronomy 6:4-7; Proverbs 1:8-9; 13:24; 22:6).
Parents are to care for the needs of their children (2 Corinthians 12:14;
Ephesians 6:4). Children are to obey their parents with respect and honor,
caring for them in the time of their dependency and old age (Exodus 20:12;
Leviticus 19:32; Proverbs 23:22; Ephesians 6:1-3; Colossians 3:20; 1 Timothy 5:3-8).
A.
Holy Angels
We believe that angels are created beings and are
therefore not to be worshiped.
Although they are a higher order of creation than man, they are created
to serve God and to worship Him (Luke 2:9-14; Hebrews 1:6-7, 14, 2:6-7;
Revelation 5:11-14, 19:10, 22:9).
B.
Fallen Angels
We believe that Satan is a created angel, the
author of sin and the cause of the fall; that he is the open and declared enemy
of God and man; and, that he and his demons shall be eternally punished in the
Lake of Fire.
He incurred the judgment of God by rebelling against his Creator (Isaiah
14:12-17; Ezekiel 28:11-19), by taking numerous angels with him in his fall
(Matthew 25:41; Revelation 12:1-14), and by introducing sin into the human race
by his temptation of Eve (Genesis 3:1-15).
We also believe that the believer is removed from Satan’s authority and dominion
and that while a true believer may be an object of severe oppression and attack,
he cannot be indwelt bodily by a demon (Job 1:6,7; Isaiah 14:12-17; Matthew
4:2-11, 25:41; 1 Corinthians 6:19-20; Revelation 20:10).
JUDGMENT SEAT OF CHRIST
We believe that the next great event in the fulfillment of prophecy will be the
coming of the Lord in the air to receive to Himself into heaven both His own who
are alive and remain unto His coming, and also all who have fallen asleep in
Jesus. This event, theologically called the Rapture, is the blessed
hope set before us in the Scripture, and for this we should be constantly
looking. (John 14:1-3; 1 Corinthians 15:51,52; Philemon 3:20; 1
Thessalonians 4:13-18; Titus 2:11-14) As a result of being Raptured, church
age believers will have their post-justification life personally evaluated by
the Lord Jesus Christ at His judgment seat regarding the quality of their works,
their faithfulness to God’s will and word, and their motives, in order to
determine whether they will receive from Christ a reward for pleasing Him. A reward may also be referred to in the
New Testament as a crown (1 Corinthians 3:5-15, 4:2-4, Romans 14:10; 2 Corinthians 5:9-11; 2 Timothy 4:7-8; James
1:12; 1 Peter 5:4; 2 Peter 1:10-11; 2
John 10).
We believe that the Rapture of the Church will be followed by the fulfillment of
Israel's seventieth week (Daniel 9:27; Revelation 6:1-19:21) during which the
Church, the Body of Christ, will be in heaven.
This entire seven year period will be a time of God’s judgment on the whole
earth, at the end of which the times of the Gentiles will be brought to a close. The latter half of this tribulational period will be the time
of Jacob's trouble (Jeremiah 30:7), which our Lord called the great tribulation
(Matthew 24:15-21). We believe that
universal righteousness will not be realized previous to the Second Coming of
Christ, but that the world is day by day ripening for judgment and that the age
will end with a fearful apostasy (Matthew 24).
We believe that the period of great tribulation in the earth will be climaxed by
the return of the Lord Jesus Christ to the earth as He ascended, in person on
the clouds of heaven, and with power and great glory.
Christ’s second coming will be:
·
to introduce the millennial age.
(Revelation 20:1-7)
·
to bind Satan and place him in the abyss.
(Revelation 20:1-3)
·
to lift the curse which now rests upon the whole creation. (Isaiah 11:1-9;
Romans 8:19-23)
·
to restore Israel to her own land and to give her the realization of God's
covenant promises. (Deuteronomy 30:1-10; Ezekiel 37:21-28; Romans 11:25-27)
·
and to bring the whole world to the knowledge of God. (Zechariah 14)
We believe that physical death involves no loss of our immaterial consciousness
(Revelation 6:9-11), that the soul of the redeemed passes immediately into the
presence of Christ (Luke 23:43; Philippians 1:23; 2 Corinthians 5:8), that there
is a separation of soul and body (Philippians 1:21-24), and that, for the
redeemed of this age, such separation wi1l continue until the Rapture (1
Thessalonians 4:13-17) which initiates the first resurrection (Revelation
20:4-6), when soul and body wi1l be reunited to be glorified forever with our
Lord (Philippians 3:21; 1 Corinthians 15:35-44, 50-54 ). Until that time, the
souls of the redeemed in Christ remain in joyful fe1lowship with our Lord Jesus
Christ (2 Corinthians 5:8).
We believe in the bodily resurrection of a1l men, the saved to eternal life
(John 6:39-40; Romans 8:10-11, 19-23; 2 Corinthians 4:14), and the unsaved to
judgment and everlasting punishment (Daniel 12:2; Matthew 25:41, 46; John 5:29;
Revelation 20:13-15).
We believe that the souls of the unsaved at death are kept under punishment
until the second resurrection (Luke 16:19-26; Revelation 20:13-15), when the
soul and the resurrection body will be united (John 5:28-29). They shall then appear at the Great White Throne Judgment
(Revelation 20:11-15) and shall be cast into hell, the lake of fire (Matthew
25:41-46), cut off from the life of God forever (Daniel 12:2; Matthew 25:41-46;
2 Thessalonians 1:7-9).
After the Great White Throne judgment (Revelation 20:11-15), a new heaven and
new earth “wherein dwelleth righteousness” (2 Peter 3:10) including the New
Jerusalem will be established as the abode of the redeemed forever (Revelation
21-22).