THE STRUCTURE OF THE GOSPEL OF JOHN

 BASED UPON HIS STATED PURPOSE

by Ron Merryman

 


By stating his purpose in writing the Gospel that bears his name, the Apostle John helps us greatly in analyzing its structure.  Note the clear annunciation of purpose in John 20:30-31 (I have underlined five key words that underscore the development of his purpose):

 

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

 

Five Key Words Upon Which the Purpose of John Pivots

 

1.   Signs (shmeia/semeia): seven selected miracles of Jesus form the structure of this book (eight if one includes Christ’s resurrection).  John chooses these signs to serve his immediate purpose.  The word translated sign is one of four words used for miracles in the New Testament.  The emphasis when this word is used is on what the miracle signifies, hence it is seen as a “sign” of something very significant; in this case, that Jesus is the Messiah, the Son of God. 

 

2.   Christ: used 19 times, the anointed King, the Messiah.  It is interesting that the only transliteration of the Hebrew title Messiah in the New Testament is found in John 1:41 where Andrew says to Peter, “We have found the Messiah” followed by John’s insertion, “which, being interpreted, is the Christ.”  John expected Jews to clearly see who Jesus was by reading this account of His life.

 

3.   Son of God: used 11 times; God’s eternal and unique (only one of His kind, the monogenes) Son, therefore, worthy of worship.

 

§   To be the Son is to be equal with God, 5:18.

 

§   As the Son, Jesus receives worship in the same sense as does God, 9:35-38.

 

§   For claiming to be the Son, Jesus was condemned to death, 19:7.

 

4.    Believe (pisteuw / pisteuo): used 98 times; “to trust,” “to rely upon.”  The person who trusts or relies upon the person and work of Christ at Calvary is said to possess eternal life as stated again and again in this Gospel.  Encouraging the reader to this trust is a major purpose of John.

 

5.   Life (zwh/zoe): used 35 times, often modified by “eternal;” defined by Jesus in John 17:3; 11:25; 14:6.


 

Analysis:  The following choices of signs by John attest to the Deity of Christ and form the core backbone/ structure of the Book.

 


 

7-8 Signs in John’s Gospel

1.  Water to Wine, 2:1-9

 

2.  Nobleman’s Son, 4:46-54

 

3.  Healing at Pool, 5:1-18

 

4.  Feeding 5,000 plus, 6:1-14

 

5.  Walk on Sea, 6:15-21

 

6.  Blind Man Healed, 9:1-41

 

7.  Raises Lazarus, 11:1-44

 

8.  Resurrection of Jesus, 20:1-10


Attestation to Christ’s Deity

Deity has no limit on quality of life

 

Deity is not limited by space

 

Deity is not limited by time/condition

 

Deity is not limited by human resources

 

Deity is not limited by natural law

 

Deity is not limited by genetic misfortune

 

Deity is not limited by death

 

God demonstrates Christ’s Deity, Rom. 1:4


Effect of the Sign

His disciples believed on Him, 2:12

 

Nobleman believed and his house, 4:53

 

Jews sought to kill Him (unbelief), 5:18

 

See Him as Prophet of Deut. 18:15, 18

 

Disciples worship Him as the Son of God,

Matt. 14:33

 

Blind man believes and worships Him, 6:35-38

 

Many Jews believe on Him, 11:45

 

Readers are to believe on Him, 20:30, 31


 

These miracles are set in an historical, narrative context.  John is not composing a biography of Christ; he is working from his own design with a stated purpose under the inspiration of the Holy Spirit.

 

Since John sets out to present evidence that Jesus is the unique Son of God, the Messiah, one should expect the structure of the book to reinforce his goal.

 

With these facts in mind, I suggest that the following would be a good structural outline from which one could develop an exegetical series to communicate the Holy Spirit’s intent in motivating John to so write.

 

 

The Structure Of The Gospel Of John Based Upon His Stated Purpose

 

Theme:  Jesus, The Messiah, is Deity

 

I.     1:1-18 THE INCARNATION OF THE SON OF GOD

 

The Word existed from eternity, v 1a

 

The Word was God, v 1b

 

The Word became flesh, v 14

 

The Word, Who is the Son, exegetes the Father, v 18

 

II.  1:19-34 THE WITNESS OF JOHN THE BAPTIST TO THE SON OF GOD

 

He is after me in time, but He is preferred before me, for He was before me, v 15

 

He is the lamb of God Who takes away the sin of the world, v 29

 

He is the Son of God, v 34

 

III.      1:35-12:50 THE PUBLIC MINISTRIES OF THE SON OF GOD

 

#1  Sign, Water to Wine, 2:1-9 (Cana, Galilee)

 

#2 Sign, Healing of Nobleman’s Son, 4:46-54 (Cana, Galilee)

 

#3 Sign, Healing of Paralytic, 5:1-18 (Bethesda Pool, Jerusalem)

 

#4 Sign, Feeding of 5,000 plus, 6:1-14 (Galilee)

 

#5 Sign, Walking on the Water, 6:15-21 (Sea of Galilee)

#6 Sign,  Healing of Blindman, 9:1-41 (Jerusalem)

 

#7 Sign, Raising of Lazarus, 11:1-44 (Bethany)

 

IV.     13:1-17:26 THE PRIVATE MINISTRY OF THE SON OF GOD TO HIS OWN

 

The Son of God prepares His Disciples for His Departure

 

V.  18:1-19:42 THE CRUCIFIXION OF THE SON OF GOD

 

Crucified (in the words of His enemies) because “He made himself the Son of God,” 19:7

 

VI.     20:1-21:25 THE RESURRECTION AND APPEARANCES OF THE SON OF GOD

 

 

Conclusion

 

When an author of Scripture states the purpose or purposes of the book or even a section of a book, the student and teacher should search out the plan or structure that the author uses to make his purpose telling.  The Gospel of John is a good example of the benefits of such an analysis. ¢

 

 

Ron Merryman served the Lord in Bible colleges for 11 years, and also pastored Holly Hills Bible Church in Denver, CO, for 14 years. 

 


 

 

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